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He Must Increase

by Chip Brogden
“He must increase, but I must decrease (John 3:30).”
These seven words found in John 3:30 contain the entire mystery of God’s dealings with man from ages past to eternity future. “He [Christ] must increase.” All of God’s works are towards this end of increasing Christ.

In other words, everything God has done, is doing, and will do is related towards revealing His Son and bringing us into the full-knowledge (epignosis) of Him. The goal is for Christ to have the preeminence in all things, beginning with us individually as disciples, then with the Church, and finally with all creation, “that He may be All in All.”

He MUST increase. Isaiah tells us that there will be no end of the increase of His government and peace. In the beginning was the Word, and we can see how God has worked steadily from the beginning to increase Christ. From types and shadows in the Old Testament we see Christ coming into view. Then the Word is made flesh and dwells among us, and Christ is increased yet again. Next He comes to dwell within us, and this is a major increase. Finally, He begins to conform us to His own image through the indwelling Life. If we are growing up into Him then He is increasing daily. Eventually every knee will bow and every tongue will confess that Jesus Christ is Lord. Beyond this, we are told that God will continue to reveal His Son in the ages to come, bringing us into depths and dimensions of Christ that we cannot fathom.

God is not moving backward, but in the Son and through the Son, He moves steadily forward. Christ MUST increase. This is the Law of the Spirit of Life in Christ Jesus. Just as we cannot have gravity without having the law of gravity, so it is impossible to have the Life of the Lord but not have the Law of that Life. And the Law of Life is that Christ must increase.

What Prevents the Increase of Christ?

“But I must decrease.” Why doesn’t God reveal His Son to us, in all His glory, all at once? What prevents Christ from filling all things and having the preeminence now? Why do we not yet see all things submitted to Him? Because we must be decreased. If He is to become greater then I must become lesser. When Paul says, “Not I, but Christ,” he is saying “He must increase, but I must decrease.”

Just as all things are working together towards God’s purpose of increasing Christ, so all things are working together towards decreasing us. It does not matter if we understand it or comprehend it. It does not matter if you believe in it or agree with it. You are being decreased just the same, and Christ is being increased. It MUST be so, therefore it IS so. Scientists call this decreasing “entropy”, and it means, “inevitable and steady deterioration”. We can observe this in creation. The present things are groaning and travailing in pain, deteriorating in order to make way for a new heaven and a new earth. We begin to die as soon as we are born. We can look in our own bodies for evidence of “inevitable and steady deterioration” as we move towards a redeemed body. But more importantly, WE, the “I”, the “Self”, is being decreased that Christ may fill us.

How are we decreased? Let us say right away that it is not your duty to decrease yourself, to become an ascetic, and crawl around in the dirt in abject poverty. It is not an outward decreasing, but an inward decreasing, a coming to the end of ourselves. The Kingdom of God belongs to the poor in spirit. Earlier, John said, “A man can have nothing except he receive it from heaven.” Now we may have quite a bit, but if we obtained it from a source other than Christ, it amounts to nothing. Only those sufficiently decreased, the poor in spirit, can see this. This poverty cannot be achieved through self-effort. In fact, part of the decreasing process is the realization that I can do nothing of myself, including decreasing myself. Just as I cannot commit suicide by crucifixion, so I cannot crucify my flesh. The only way to learn this is to fail hundreds, even thousands of times. Then we will learn to say, “I have no confidence in the flesh.”

In the world we will experience temptations, testings, and trials. We will experience persecution, tribulation, and afflictions of soul and body. We will experience mistreatment and misunderstanding. It is not a question of God allowing or not allowing things to happen. It is part of living. Some things we do to ourselves, other things we do to each other. Our Father knows about every bird which falls to the ground, but He does not always prevent it from falling.

What are we to learn from this? That our response to what happens is more important than what happens. Here is a mystery: one man’s experience drives him to curse God, while another man’s identical experience drives him to bless God. Your response to what happens is more important than what happens.

If we see that offenses are bound to come, that there is no way to live in the world apart from what happens, then we must see that the difference between overcoming and not overcoming lies in our response to what happens.

Entering the Gate vs. Walking the Path

Paul did not pray to be weak so that he could be strong. Naturally speaking, we despise weakness. We prefer strength. But human strength is an illusion. It is not true strength. The Lord shows us His grace is made perfect (or, is matured) through our weakness. Now, Paul rejoices in his weakness, in his being decreased: for “when I am weak, then I am strong.” To the degree that we accept the decrease of ourselves, to that degree will we experience the increasing of Christ.

We cannot walk the narrow path until we have entered the narrow gate. But we cannot assume that because we have entered the narrow gate we are now finished. Most people lay stress on the gate, and their goal is to get people just far enough through the gate that they can claim salvation. That is where most of the Church sits today, just inside the narrow gate, rejoicing in a future salvation, a future heaven, a future return of Christ, and a future reward. But the narrow gate is only the beginning. The narrow gate only opens the door to the narrow way. It is the narrow way which leads to Life, and few find it. Fewer still walk to the end of it.

Now what we are discussing is an event as well as a process. There is a once-and-for-all decision to follow Christ, but we have to keep on following. Entering the gate is a once-and-for-all event, but walking the path is a process. We gain everything when we enter the gate, but we must walk the path in order to now live out of what we have. We are new creations, but we are being changed daily into the image of Christ. We died with Christ once: yet we die daily. We were crucified with Him once: yet we take up the cross daily. We were raised with Him once: yet we experience His Life daily. We were ascended with Him and we were seated with Him in the heavenlies once: but we live out the heavenly position in our daily walk, daily ascending above the earth, above the natural, to sit with Him in His throne as overcomers.

God wills that “all men would be saved (narrow gate) and would come to the full-knowledge [epignosis] of Truth (narrow way).” Those who merely enter the narrow gate have yet to satisfy God’s heart. There is rejoicing in heaven over one sinner who repents, but as Arthur Katz has said, “Many are saved, but few are converted.” It is God’s will, His desire, that we come to the end of ourselves so that Christ may have the preeminence in us. Jesus said, “If you have seen Me, you have seen the Father.” Hebrews tells us that Christ is the brightness of God’s glory, and the express image (or exact representation) of His person. Likewise, God’s purpose for us as disciples (and by extension, the Church) is “if you have seen a disciple, you have seen Jesus.” The Christian is to be the brightness of Christ’s glory, and the exact representation of His person. I lack the vocabulary to express this adequately, but I trust the Lord will show us.

This is beyond “mere salvation”, this is conversion, this is conformity to the very image of Christ. He most certainly does not have the preeminence in us now, thus, “He must increase, but I must decrease.”

We have emphasized the Church for so long that we have lost sight of the individual disciples of which the Church consists. If one member lacks, the entire Body goes lacking. It is not so much a problem with the Church failing to apprehend its fullness as it is the individual disciples of the Lord failing to count the cost, suffer all as loss, and progress down the narrow way towards Christ as All in All. As the disciples go, so goes the Church. If Christ does not have the preeminence in the Church, it is because He does not have the preeminence in us as disciples.

Live and Learn

If we have truly entered the gate and are walking the path, if we have truly yielded our lives to Him and long to know Him, then everything we experience is working to increase Christ and decrease us. On the positive side, the Holy Spirit is working to bring us into a more perfect knowledge of Christ. The Spirit is increasing Him, leading us into “all Truth”, towards epignosis. On the negative side, the principle of the Cross is working to decrease us, to bring us to the end of ourselves, to reduce us to nothing. Eastern mysticism has long been aware of this positive and negative at work, it has simply misunderstood what it means and misappropriated it towards an end other than Christ. They have observed a principle but lack the Truth to explain the principle.

We must see that for every decrease of Self, Christ is increased. Even in our discussions we groan inwardly about having to die daily, having to give up our way and our will. We ought instead to be excited about Christ being increased, and how much He stands to gain in us and through us. He MUST increase, but you MUST decrease. It is better to relinquish everything now, on a voluntary basis, and lose our lives in order to gain our real Life. It is more glorious to enter the Kingdom out of a desire to give Christ the preeminence than to enter kicking and screaming and crying because we love ourselves too much. Make no mistake, if it is the Kingdom you seek, the Kingdom you will find, but you must be changed in order to enter therein. If you seek power from God you will have to accept weakness in yourself. If you want to rule with Him you must suffer with Him. If you want His Life you must give up your life. You can have either one you want, but you cannot have both. There is no increase without decrease, and there is no decrease without increase.

May the Son be increased through these words. Amen.

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12 Comments

  1. Joy Lackey

    I’m constantly amazed at how the Holy Spirit is working the same Word into us individually as well as corporately…in my private time with the Lord…this has been the constant of His message…I must decrease, that He might increase…kind of like a catapillar eats and eats just before it coccoons…and there it seemingly dies…it becomes as nothing, only to immerge from what was waiting all along to become in the fullness of time…….so much to meditate on here….jOY

    Reply
  2. guy giunta

    Not to many comments on this teaching,I wonder?

    Reply
    • Tina

      Dear Guy,
      Sometimes we do not have to add potatoes and carrots to the meat given. No disrespect intended, with my answer, however He is faith and when faith increases, then we definitely decrease in our ways and thoughts to make us acceptable to Him. We are dead, yet we live an abundant life in Him. Even the disciples said to Him, Lord increase our faith. The actual living unto Him causes death unto the way that they were living. Personally, I have quite enjoyed the messages Chip has brought forth, and every time I read them I could supply more comments, and in the places that I have done this, I seen my own spiritual growth, like one does when they measure their child’s height upon a door jam or wall. I truly hope that as you read you can grow too as you ask Fathers revelation on that which is being written.
      peace and love to you

      Reply
  3. Tina

    This is a very beautiful message indeed. The very act of God in causing spiritual growth in the children in the very act of decreasing their thoughts and ways and increasing His is nothing more than a glorious and miraculous act. He is unlimited but it is we who limit Him with our ways and thinking. We say how can I love my enemies, or how can I bless those who curse me? The conversion of the natural mind and way of thinking to the spiritual mind and way is the a process of elimination. It is all contained in who God is, and God is love and good, and love NEVER fails. Its depth and width and height and breadth is explored.
    Who is this Spirit that waits for us daily to ask Him to kill our enemies of doubt, unbelief, fear and pride(our gods? He is none other than Yeshua/Jesus who came to show us the express image of the Father who changes not. He is the consuming fire God that will take these godlike qualities that we use to save and protect our selves and burn them that we offer them up as a burnt sacrifice, and calls them a sweet smelling odor. The end of self and the fullness of Christ, full of the Fathers love and glory. Not a fantasy love, but one that suffers long and is kind, not envious or puffed up and boastful, or seeking its own or behaving unseemly and it does not think evil, it rejoices not in iniquity but rejoices in the truth, it bears all things, hopes all things, believes all things and endures all things and it NEVER fails. This is the character and mindset of our Savior which is slowly being formed in us as we grow and our eyes are opened and our ears hear, and our lameness cured and we are resurrected from the dead thoughts of the carnal mind, thereby making us free. Free from the dictates of mans thinking and tapped into the Living water of Gods way of thinking. But will that carnal mind repent which is the opened door of Christ, so that it may be transformed as we follow Him daily. Herein lies the battle of Armageddon, the battlefield of the mind where great tribulation happens. Where is placed the great white throne and the council of man and God is reasoned. If God continues on His throne therein all vain imaginations can be cast down and burnt and His council can be exalted, which humbles man. His grace is sufficient,and His love never fails, but we must come to Him.
    On 19 Apr.2010, the Lord said to me, you made it through your great tribulation, I said what?, He said you made it through your tribulation of circumstances– I melted. Then I heard the words crown of life– I really melted, and had to excuse myself from my husband and go be alone with the Lord to just bask in His goodness, glory, love and life, weeping yet filled with joy.
    The hardest thing in my trial was not forgiving my enemies whom caused me to err, but was forgiving myself for the stupid err I made–how could God forgive me when I walked with Him many years ( my thought and really plain out pride when my eyes were opened to it as I exalted my thought of what God would think above what His thought was for me, if I would but repent from the carnal thinking. I now understand that perfect love cast out all fears and really fear can cast out perfect love.
    Praise God for His ways and thoughts that are higher than ours and may we all submit to His council that we all be perfected in His love, by growing spiritually and abounding in grace.

    Reply
  4. molly

    Thanks Chip. i learn to die to self every day but often fails and falls . pray HE makes me strong day by day

    Reply
  5. Robin

    Man Chip I love the stuff you write it seems to bring me face to face with Christ.It has put into words much that I had discerned but been unable to fully realize.It has brought much clarity to many questions that had caused me much uncomfort.Thank you!!

    Reply
    • Chip Brogden

      Thank you Robin, I’m glad it helps!

      Reply
  6. Linda Bray

    I come to your site almost every day to learn what I can about Jesus. This teaching has given me a lot to meditate on. The increase/decrease principal is exactly what I’ve been struggling with. I see my attitude of impatience and frustration as red flags, alerting me to my lack of Him in me. I really do want to be filled with his spirit, but I get caught off guard and find myself once again in a “poopy” mood over some little thing. It’s at those moments of carnality that I need to stop everything and confess the flesh and be filled once again with the Spirit. My problem is my life and the world are SO distracting, and I cannot just take a break to be with Him alone. He knows all this….about all of us, and He is greater than all of that.
    May God bless you for this deep work you are doing for us, and may God bless those who come here to drink it in.

    Reply
  7. Donna Abrams

    Greetings Chip and Family,
    A friend sent me a link to you. When you quoted Arthur Katz, I knew I was in a good place. I still recall some of his teachings I was pleased to hear many years ago in Georgia. This teaching reminds me of the principle of the corn of wheat that falls into the ground and dies. If it does not do this it still abides but…alone…fruitless. This fruitfulness is what I am seeing as the big issue. The husbandman must first be partaker of the fruit….the production of Life issuing out of our connection with the Vine. What a great realization to know that our union with Christ in some unspeakable measure gives enjoyment to Him and the Father even now. What a great salvation! As dear Arthur Burt said, I haven’t arrived but I have left. Amen!

    Reply
  8. Don Rogers

    Thank you, Chip, for articulating what we have experienced and continue to experience. Writings such as this one give us inner peace and confirm that all is well. Our life experiences of being decreased provide opportunities for Him to be increased in us. Praise His name! We are continually reminded of God’s sovereignty and that His plan for man will prevail.

    Reply
  9. John.

    Thank you, Chip. It is right where I am.

    Reply
  10. BettyLou

    Yes ! So well said Chip – Christ rules in us when we don’t rule anymore – nevertheless not our will.
    Adam and Eve exercised their free will in the garden to go their own way and then Christ in the garden of Gethsemane gave up His will – God’s will be done. Amen!! By ourselves decreasing we actually gain our life (who we were created to be) on that wonderful narrow path of God’s Kingdom living.
    Thank you for this teaching and explaining it so simply !

    Reply

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